2023-24 | Landed Solidarity: Making Just Futures

March 5-7, 2024

"In conceiving the theme of the conference, it was my intention to bring together a set of diverse scholars approaching land in a way that was generative, kind, and capacious. Situating the theme around land was about bridging various communities, connecting across various terrains— disciplinary and place-based—that could lead us into a vivacious conversation and new research that begins to answer complex problems." - Mishuana Goeman, Professor and Chair, Department of Indigenous Studies.

Landed Solidary program cover image of stream cascading over small waterfall with fallen leaves on ground in background and yellow leaved trees.

Program cover image

Illustration of human figures and sea turtle against a marbled background with a framed area, reminiscent of a map.

Isla de Cozumel, image provided by Claudia Ford

Group photo of some of the presenters at Landed Solidarity conference.

A group photo of some of the conference presenters.

Nya:wëh Sgeno! Welcome to the Landed Solidarities conference. When I first move to a place, I like to become landed. That is, I like to understand the plants, birds, and whole environment around me. As I was taught, I like to reach out to the first peoples, across differences, and connect to the various communities in place. Solidarity does not happen instantly or by my saying it. It happens by showing up, working, and planting seeds that will grow into solid relationships. Shawn Wilson reminds us that “an Indigenous research paradigm is relational and maintains relational accountability... so the methodology is simply the building of more relations” (2008, 73). I have gathered people today who have done just this in their research — built more relations. Moments of solidarity are often grown through sharing and caring in place.

In conceiving the theme of the conference, it was my intention to bring together a set of diverse scholars approaching land in a way that was generative, kind, and capacious. Situating the theme around land was about bridging various communities, connecting across various terrains— disciplinary and place-based—that could lead us into a vivacious conversation and new research that begins to answer complex problems. In imagining Property on day two, I take Brenna Bhandar’s, in The Colonial Lives of Property, question seriously who asks how we might “resist contemporary forms of dispossession without replicating logics of appropriation and possessiveness that rely upon racial regimes for their sustenance” (Bhandar, 2018a, p. 18). Across the two days, I hope we can make the most of this time as theorists, scientists, practitioners, and students who always need to find more spaces to convene and learn from various approaches and perspectives.

My best research days as a scholar have been on the land and in a diverse community. It did not feel like research, work, or a remote glance into a community, but rather, the doing and listening felt good. I only wish we could hold this conversation while planting or working to clean up a site, observe a beach, find the cause of toxins, combat more pollution, make art, or protect cultural heritage. Nevertheless, we do have the listening. We can learn so much from research sites rooted in place and learn to grow as scholars who tackle some of the most pressing issues of the day.

Nya:wëh (thank you),

Mishuana Goeman  

Convener; Professor and Chair, Indigenous Studies, University at Buffalo; President-Elect of the American Studies Association

Acknowledgments

Presented by the UB Humanities Institute, organized by the Department of Indigenous Studies, and convened by Mishuana Goeman. This conference was made possible by the support of the University at Buffalo College of Arts and Sciences, with additional support of the Andrew W. Mellon Foundation.